On Music

Mar. 17th, 2026 01:40 pm
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Or, why I'm hearing people say I should write an urban fantasy setting.

This winter I did something foolish. I got myself involved in a subculture. Because yes I'm calling magic and its practitioners a 'subculture'. I've never had access to this subculture before. I learned what I could do and how on my own, without guidance, without mercy, and without shame. I didn't start finding books until I'd already begun learning for myself.

These books all told me I was a monster for what I did. They told me I was wrong, a black magician, a violation of the three-fold rule. I violated the wiccan rede by standing there. Coven members I met shied away from me in fear, normal people looked upon me in distrust, other practitioners kept me at arm's length for what I could do.

Fine.

I learned on my own. I am self-taught. I've taken to calling myself a Magpie Magician, someone who collects shiny things and puts them in a pile. I would not call myself a Collector because I do not collect people, I collect knowledge. I collect disparate pieces of knowledge and link them together in ways they were never meant to be known. It fits with my natural talent as a diviner.

This winter I did something big. It was the biggest working I've done in several years. It involved the first exorcism I've performed in 20 years. I have never faced down an entire coven of intelligent prey before and I won because I had no realization that I should stop. I put my whole cunt into this with the full knowledge that this was dangerous. I accepted that danger and did it anyway.

I won. I destroyed lives but I won.

I'm writing and posting a fictionalized account of what that all means on AO3 as an original work. It's one chapter away from finished. Once it's done I'll lock it under Registered Users Only for reasons. I don't want to violate the trust of the one who trusted me enough to allow [gestures] all of this. And there is indeed an 'all of this' about it. I've started having Premonitions again. I'm seeing natural spirits again. I'm reading my cards more often. I'm casting spells and wards and crafting constructs again. I'm reconnecting with a part of myself that I used to use openly and then stopped.

There's a tattoo I need to get. Two of them, actually.

There's music I need to share. Seven songs I put together into a playlist that fueled me through [gestures] all of this.

Eye of the Storm by Cruxshadows

Forever by Assemblage 23
Hurricane by 30 Seconds to Mars
Unbreakable by Two Steps From Hell
Suicide Mission from ME2
In the Air Tonight by State of Mine
Full Moon by The Black Ghosts 

I share this playlist willingly. I feel it needs to be remembered. I feel I should not forget what I was about to do, what I am still capable of. What I will do without hesitation because someone has to.

The collector that began [gestures] all of this is still out there. My cards say there's nothing left but to wait. The next move is his. It may be months, years, decades, but the next move is his.

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Sebastian has been bugging me about this song for as long as he's been Awakened in my mind. Back when I thought he'd play the flute, I agreed to allow him to sing a variation of this song in the Hanged Man. That instrumental bridge would be utterly beautiful played on a flute. If you ignore the drum, half of it is a capella already, the instruments doing very little to cover Tarja's voice.

Instead he learned the violin. But I am a rakshasa of my word. Below the cut are the words Sebastian wrote to usurp this song for worldbuilding purposes.

Read more... )
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I have a co-conspirator. He asked me which broodmother terrified me the most. He’d been a teenager when Dragon Age Origins came out, too young to buy it but old enough that the store clerk looked the other way as he did. I told him which one, the Mother of Awakening.

This shocked him. After all, the broodmother in Origins has all her beautiful setup. Hespith’s chant, the growing looming terror, her words as she spat “I will not Turn” over and over. The Origins broodmother had horrified him so much he ran off to vomit and did not touch the game again for a week out of the terror of knowing what he’d have to face.

Looking back on that conversation, I can see why. He reacted as many men do upon hearing the true horrors of pregnancy.

Personal details follow. I am one who lived more in the first 30 years of my life than most people live in 90. )
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Or, on how magic has changed over the Dragon Age games.

His own element. That was how it was described when Anders dust-bathed in a blighted fire and did not burn. Rather, he chirped and fluffed and luxuriated in the flames that licked over his skin and did not harm him. But Vengeance was a demon, surely that made it work, right?

The same as the image of Trevelyan engulfed in the Storm. Or Connor pulling the Blizzard around himself. 

Dorian was different, sitting on the ledge of the Thane's fire reaching in for handfuls of flame to sculpt into flowers in an attempt to either amuse or unnerve Sera. There's no demon in Dorian.

What there is... is a self-imposed specialization.

Inquisition has an extremely strict spell list. You'll learn a few scant spells. On PC you can keep up to 8 on your HUD, on console it's more like 4. You get enough points to max out one spell tree with maybe 3-5 spells on it, max out your Specialization with maybe 3-5 spells on it and one Ultimate, and you can start in on a second spell tree. You might even finish it.

Veilguard has an even more limited spell list. You'll learn the barest smattering of spells. I've only ever played PC but the NPCs get 5 skills, each one a spell. Maybe 1 is spent as a healing spell to throw at you, maybe not. That's it.

Compare to Origins. There are four schools of magic, each one with 16 separate spells. The Primal school contains three different elements. All at once. 

What happened? Over 20 years of magical research what happened?

Unless... Unless the limited spells are self-imposed. So what exactly does one give up when one specializes? Or might a better question be...

What does the mage GAIN?

Origins, even on its lowers difficulties, still has various enemies being fully immune to various elements. Abominations are immune to nature damage, rage demons are immune to fire, revenants are immune to cold damage. Resistances abound. Such things aren't seen in Inquisition or even DA2 unless you crank the difficulty up past sanity to the far edge of Nightmare. It's easier to manage in Origins, you're expected to swap weapon spots when there's an Issue and you can just cast a different spell. Anyone who specializes their spell loadouts to be so limited is a fool. In return, you are just a man. The closest to fire immunity in the game comes from Wade's work, the closest to electricity immunity comes from Stormchaser in Awakening. As far as I know there is no massive cold immunity, there's just a solid Suck It Up.

That's what the mage gains.

As part of their training, one who specializes their magic into only a single element learns to revel in it. They learn how to endure their own element. They learn the immunity that demons still maintain because when I wrote my AU I maintained that same set of immunities throughout the series. A fire dragon is unharmed by fire. A pride demon is unharmed by the storm. Undead are unharmed by cold. It makes a mage monstrously powerful with their chosen element. Dorian's fires burn hotter than Amell's. In return, Dorian can never cast a cold spell. Ever.

There is precedent in fantasy. The highest precedent. Tolkien started it. Or, rather, Lord Elrond started it. At the end of the Second Age Elrond was a warrior, riding along with Gil Galadh against Sauron upon the slopes of Mount Doom. He was a warrior, a general, a terror upon the battlefield. Yet at the end of the Third Age Elrond was a quiet pacifist, a healer who dared not even raise his voice less his sword. It was not age or wisdom or even grief that did this to him. It was by choice. Tolkien's magical healing is unique in that it requires total pacifism from the healer in order for it to work. Elrond had had to lay down his sword for thousands of years to be worthy of the healing skills he has at the end of the Third Age. If he dares pick up that sword again, he will lose all that he's worked for. He will lose his magical healing.

The same thing applies to an overly specialized mage. They have purged their mind of all spells antithetical to their chosen element. They have specialized and overspecialized to the point where their body becomes an extension of their magic, where it becomes a perfect conduit for their power. I wonder if such specializations also causes weaknesses, a weakness to ice spells, or even in later stages the weakness of seeming more like a demon than just a mage. Certainly it begins to provide immunity to demons that are antithetical to the mage's chosen element. In later stages it might become harder and harder to tell a mage and an abomination apart.

It explains why no mages of the Southern Circles ever specialized to this degree. The Templars would kill them for it.

But the North...
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Rebirthing.

The Flames of Remembrance.

Awakening.

Reawakening.

Just as humans have many different words for death and birth, so too do spirits have many different words for what happens to them after they die.

It's known that the energy of a powerful spirit can reform and recoalesce in the Fade as something similar to themself. Solas' friend, a spirit of Wisdom, is guided into death in one of Solas' loyalty missions in Inquisition, All New Faded For Her. He mentions that something might stir in the region of the Fade where his friend had Laired, but that it would likely not remember him. It would not be his friend, but it would be similar.

Then there are the Avvar gods. Any spirit can be called a god, though only the most powerful spirits become the named gods that are known of the Avvar pantheon: Hakkon Wintersbreath, the Lady of the Skies, Korth the Mountain-Father, Rilla of the Fireside, etc. This acceptance that any spirit can become a god led to the discovery of Kavala the Mushroom Lord. But it is also accepted that when an Avvar god dies, a new god can be reborn into the role with the same name.

That same name is important.

Read more... )

On Titans

Jul. 13th, 2025 02:42 am
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Veilguard has its secrets, this essay contains spoilers for Harding's canon loyalty quest line and the a side quest into the Dread Wolf's motivations. I incorporate those secrets into this writeup but I do not take them exactly as written. Solas is an unreliable narrator and I walked away from sections of Harding's loyalty mission in disgust. Thus if you played Veilguard you might recognize some of what you find here but it won't be exact.

Because I am an Eldritch Horror writer and I would like to thank Issac Arthur's Cosmic Megafauna: Could Giant Alien Lifeforms Exist? video for the delightful inspiration as a mountain walks or stumbles.

Entire essay under the cut for spoiler purposes

Read more... )
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The death of a star is a horrifying thing.

It should be. The forces necessary to rip a star apart are Physics itself, pure and undiluted. Gravity overcoming the power of electron degeneracy to force a sudden moment of fusion, carbon ash set alight to fuse into heavier elements in a runaway reaction that burns 1.44 solar masses of stellar matter into nuclear ash in just over 1 second of time.

The strength of such an explosion obliterates the star entirely. Nothing remains, nothing except the ever expanding shock wave and a cloud of radioactive Nickel-56 decaying to Cobalt-56 to Iron-56. Any planets in the system will be burned to ash.

Especially planets close enough to the stellar remnant to orbit within the habitable zone. Exegol is one such planet, an undead planet orbiting the undead corpse of a star.

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Every Circle mage has their own verse.

Every mage who's spent time in a Circle has crafted a Verse. Even Ostwick, though the practice began to fall out during the height of the Ostwick Solution, the practice of drugging mages into obedience with daily doses of magebane.

Which means I need to have written Verses for every mage, correct? Of course. What kind of obsessive rakshasa do you take me for?

Dragon Age Veilguard earned a verse despite taking place ten years after the Circle of Magi was dissolved. This worldstate's canon Rook is a feathered mage, a mage of the Southern Circles who directly credits Anders and Vengeance with their freedom. After the Inquisition, there were those feathered mages who took on plural pronouns as a sign of respect for the abomination who freed them all.

These are Rook's verses

Read more... )
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In the Shadows by Ashes of Angst

The Left Hand

As much as the Chantry considers itself above the vulgarities of the rest of Thedas, it is not. How then can the Chantry maintain its lofty and vaunted place in its own philosophies? Grand Clerics can't possibly be seen hiring assassins or employing spies or making deals with Tevinter. Death is such a messy business and slavery is antithetical to the teachings of Andraste. So how to justify the elven plight? How to justify an army? How exactly does the Chantry live with itself?

How does the Divine sleep at night?

The Chantry has come up with an elegant solution, a sacrifice. One soul to be condemned to the Void with the grateful blessings of all those around them. That soul has an honored place in Chantry hierarchy, answering to only one, to themselves.

That place is at the Left Hand, with the Chantry's keeper of all dissonant verses.

It is no small thing to take a Left Hand. The Divine keeps her Left Hand, as she is expected to do, begging her Nightingale's forgiveness for what she must do. That Nightingale becomes assassin and spymaster, the keeper of all the Divine's sins. Becoming a Nightingale is an arduous process, requiring the Nightingale endure torture without breaking. Every Nightingale retains marks from that torture, scarring body and soul, marking them as monstrous in the eyes of the Faithful. A creature of the Void.

For a Grand Cleric to take a Nightingale? It's not unheard of. During times of strife or war or unrest, Grand Clerics are expected to do whatever it takes to protect themselves. This includes condemning a sacrifice to the Void as she takes a Nightingale at her Left Hand. That Left Hand answers to no one, not even she who took them as Nightingale. This means that, yes, if necessary that Nightingale has the right and responsibility to end the life of the one who took them and keeps them.

It is the keeper's responsibility to respect the sacrifice that her Nightingale has taken for her, lest her Nightingale deem her unworthy of their songs and service. Very few Nightingales ever take this step, usually too devoted to the one who took them. But if that devotion fails, if the Nightingale withholds their songs? There is nothing she can do to stop them.

I heard this song less than once before coming to this realization. It all hit me the very first time I heard this song.

Which means the post-Inquisition Chantry has to grapple with the fact that Most Holy Divine Victoria I is a creature of the Void, Leliana having been Justinia's own Left Hand.

It gives fuel to the fire of Starkhaven's schism from the Orlesian Chantry, that their Prince is a creature of the Void, Sebastian having been Elthina's own Left Hand.

Nightingales answer only to themselves and each other.

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Underwear is an Orlesian Invention.

Of course the real reason why underwear in the Dragon Age games is because the inventory screen and sex scenes. We can't have utter naked in a game no matter how rated M for Mature those games happen to be. The closest to actual naked was the mythical Iron Bull cock lovingly rendered as a haze the animators went through for shits and giggles. The images were posted and then lost a decade ago but that was the closest we ever got to full frontal anything in Dragon Age.

Respect to Inquisition for its butts, though.

So why do I say underwear is an Orlesian Invention...

Ferelden had just gotten over being conquered by the time DAO is played. They're still shaking off the lingering issues of Orlesian occupation, including this introduction of smallclothes. It's more prevalent in Circles and the Chantry, both of those being heavily Orlesian-influenced institutions.

We never see anyone nude or close to it in Dragon Age 2, though the implication of Isabela is a complete lack of panties. While this could be an argument in favor of her being a whore, I instead look to an alternate solution. The only two individuals I've written in their underwear in my DA2 fics were a Fereldan and a Chantry Brother. Both wore smallclothes, though Sebastian also kept his shift on for modesty. The shift, which I've written around everywhere by now, is an undershirt meant to protect the clothes from the skin beneath and vice versa. Part of the shift's job is to be folded beneath the trousers to act as underwear, to protect the bits and butt from chafing against the inside of the trousers.

The only people I've written wearing their trousers against the skin have been those who would have been used to the concept of smallclothes.

Thus I can safely say... Outside of Orlais' influence, nobody wears underwear. Just a shift.
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Because candy is older than most people think.

Because more candies have been forgotten than exist today to the modern western boring palate.

This is just a small sampling. It's a much smaller sampling than any proper Turkish candy shop of today. Yet it's, in my opinion, a larger sampling than the candy aisle at the American drugstore.

I've already brought candied citrus peels and candied aria hips, rose hips, into Thedas. The games themselves have brought in terrible mushroom and anise petit-fours, hot chocolate drinks, and compotes.

Barley sugar looks like a Fereldan thing. Burn sugar with barley syrup until it hits the hard crack stage. It's basically hard candy. Can definitely be pulled and shaped and there's a candymaker in Florida who makes mushroom candies using a method very similar to this. Lofty Pursuits was going to make a mention at some point.

I can't quite consider those dragon gum puffs. Probably something Tevinter.

But those fruit gels? Seem totally Orlesian.

Also, an idea I had while brainstorming with a friend about Tevinter is hot chocolate speakeasies. Hot chocolate is a Qunari drink. I doubt it's too heavily regulated but any regulation at all is enough to start a speakeasy. I know, I used to live by one.

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How often doth'ou dine upon death?

It was an accusation of gluttony spat in the face of Goran Vael as he fell upon the steps of the Royal Palace of Starkhaven. They were the last words whispered to him by Sebastian Vael as Sebastian held the knife to slit Goran's throat. Blood spilled upon the steps of the Royal Palace, blood eagerly drank by the Birds of Starkhaven while the people cheered and accepted the Birds' endorsement.

It was an accusation of tyranny spat in the face of King Ironfist as he fought for the throne of Starkhaven. They were the last words whispered to him by the eponymous Lord Vael as Vael held the knife to slit the king's throat. Blood spilled upon the steps of the Royal Palace, blood eagerly drank by the Birds of Starkhaven while the people watched in utter horror before acquiescing to the power of Vael and his three favored Royal Cockatrices.

How oft doth'ou dine upon Death?

Read more... )
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“If I lose, you leave them be,” Amell said. “All of them. I want all Templars out of Amaranthine. The Grey Wardens of Ferelden will not suffer recruits from the Templar Order, not after this. The Grey Wardens will not suffer Templar oversight.”

“If I lose, you personally will accept Templar oversight,” Greagoir said. “Just you. Not the elf in the corner, not that lurking Power I feel below us, not any other mages you collect, not even any demon allies you might summon. Just you.”

“If this Templar oversteps I will kill them myself,” Amell warned. “No excuses, no mercy, nothing more or less than the same grace and understanding I was shown in the Circle. They will be chosen against their will, pulled from their Order with no warning or opportunity to say goodbye. They will be thrown into a ritual to prove themself, a Harrowing, and should they die they’ll be forgotten and any who mentions them punished. They will be nevermore seen again. They’ll be mine. Nothing more or less than what you did to me, to every mage.”

-Like Civilized Men, the terms of the duel that claimed Knight Commander Greagoir's life

Ser Helmi Stiles is an Original Character Warden who has faded into the background in this worldstate. He was meant to explore the dynamic between Templar and Mage both in and outside the Wardens, with an added bonus of the slow slide to madness and acceptance that is so indicative of my writing. He is meant to be the only companion accompanying Warden Commander Eliot Amell on his quest across Thedas to seek a cure for the Blight at the behest of the Architect.

But how did he come to be? Literally, how does a Templar survive the Joining? Why did so many Templars fail the Joining before Rolan managed to survive long enough to attempt to kill Anders?

Lyrium is a helluva drug, isn't it.

Read more... )
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Because multiple series of mine, past and present, include or involve immortality.

In the Shadow Over Atlantis, immortality was hinted at but never actually approached. Rodney McKay as the Mother Hydra of the Heretic Nest of Deep Ones would be immortal. Visions of the future were invoked, surrounded by the Deep One children and grandchildren of his friends. Their deaths were both harder and easier, harder because those around him would remind him forever, easier because those descendants would be there to remind him forever.

In Lady of the Void, Lady Iaso was a nigh-immortal goa'uld who imprinted her memories upon Caldwell's brain before she was forcibly extracted. That series explored and would have continued to explore how a personality is little more than applied memories and how Caldwell slowly lost himself to the weight of five thousand years of memories. He would be alive but how much of that brain and its memories were truly him anymore? This became a blessing for him as he's not a... stable man. He didn't have much left to live for. Immortality wasn't worse than death, it was so much better than living.

In the Dragon Age Worldstate, spirits don't die. Nor do abominations, if they're allowed to live. There's little bits and bobs of immortality all over that worldstate. Justice is only the start.

And in the Eldritch Stardew series? Immortality is... It can be perfect, honestly. The series is those involved coming to realize that.

Perfect

Nov. 27th, 2024 03:06 pm
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Perfect by Cruxshadows

I'm finally coming to the Eldritch scenes in the Eldritch Stardew series, the Eldritch scenes that caused this whole series to manifest in my mind. This is a series meant to hold these scenes.

This song hit me while I was elsewhere. The version of me who played this Stardew Valley savefile heard this song and made me drop everything I was in the middle of. I was at work, mind you. There were people around to see and hear. RX-3081 had to sit on him. I fought him even as he insisted this song, this, THIS.

This song is the farmer Sebastian regretting showing Elliott the shrines.

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Chicken Soup

Previously I've mentioned Starkhaven's favorite heresy, On the Birds of Starkhaven. Such a heresy leads to certain cultural demands surrounding their sacred animals. Especially as it comes to a food animal.

It is fair to say that most people in Thedas have never eaten a modern chicken. Eating a chicken is a waste of resources, a waste of all the eggs that such a bird would lay over her lifetime. Capons, neutered roosters, make up the bulk of your meat birds. Capons are by their nature larger, meatier, stronger tasting than a modern broiler hen. They're also expensive. A chicken soup or stock or a roasted or boiled bird wouldn't be seen outside of a wealthy household. Whether that's a rich merchant's family or a noble household, does not matter. The only exception would be a hen too old to lay, but also too tough and gamey to be eaten whole. Such a bird would be boiled in strong wine, which is the origination of the very real dish Coq au Vin, and a lavish dish for any farmer's wife to serve on a feastday.

So what about Starkhaven? How does declaring one's chickens to be sacred animals change how they're eaten? Does it change anything?

Actually yes.

Old hens are still culled, as are injured or sick birds. Such a chicken killer would be appointed by the Crown, a professional murderer marked with uniform and cloak and hood and badge. Respected and shunned by society, this is a man who's job is to take lives on the order of the Crown. A professional assassin. Possibly an actual assassin kept in the Crown's employ since a man's life is worth no more than a chicken's.

But what happens to the bodies?

The birds are owned by the Crown but it is a mandate that all products derived from these chickens are free for use by the people of Starkhaven. This means if you pick up an egg it's yours. Chicken dung is gathered by a whole guild of gong farmers who then sell the dung to actual farmers on the banks of the river to fertilize Starkhaven's bountiful fields. Shed feathers are collected by milliners and hatters for incorporation into the beautiful hats that Starkhaven is most known for in the fashion sphere. And the bodies of the slain are rendered into the richest, thickest chicken broth.

Most natives of Starkhaven, elves and the poor and middling sorts, will only ever taste this broth while ill. It's prescribed as a restorative, as a cure for small ailments, to rebuild after injury. As one climbs the social ladder, though, one can acquire this broth more frequently. It becomes a broth for special occasions, a dirty secret of the noble dowager who drinks it to stave off age, a ration for the upper echelons of the army.

Until you reach the pinnacle of society. The Birds of Starkhaven are owned by the Crown. Thus only the Crown has the right to keep a flock of capons. A roasted or boiled capon on the table is a sign of immense favor, a flaunting of wealth as strong as a pineapple or a portrait or a display of gems. A flaunting of wealth that is both ephemeral and conspicuous, quickly eaten. The centerpiece of a banquet display, proof of wealth and power.

An everyday meal for the cruelest Princes of Starkhaven. "How often doth'ou dine upon death" is an accusation of gluttony, of over-indulgence, proof of an unfit ruler. It is a challenge to a duel. Those were the last words Goran Vael heard upon the steps of his own royal palace before Sebastian slit his throat.
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Unraveling the Chant of Light is a task made for historians.

I am no historian. I study history as a hobby and as it benefits my worldbuilding. But I've picked up a few tricks. I also have the Dragon Age wiki to aid me. And strange memories.

The game-known Canticles of the Chant of Light are:

Andraste
Apotheosis
Benedictions
Betrayal
Erudition
Exaltations
Maferath
Penance
Shartan
Silence
Threnodies
Transfigurations
Trials
Victoria

The issues at hand are separating out the verses that mean something from those that do not and using those that have meaning to tease out those Canticles that might be missing or destroyed. Missing or destroyed like the Book of Enoch or the Gospels of Judas, the Gospels of Mary Magdalene. Because three of the referenced Canticles above are considered Dissonant, much like the Book of Enoch or the Gospel of Judas.

So let’s take each Canticle in order:

Read more... )
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Fairy eggs. Rooster eggs. Demon eggs. Witch eggs.

War eggs. Famine eggs.

The eggs laid by a rooster of Starkhaven are usually yolk-less things. Any egg without a yolk is considered a sign of famine or war, a portent of hard times to come. The fact that it has been almost two hundred years since War Eggs were last seen with any real frequency, not since the Qunari last tried to invade, has not stopped the habit of cracking every egg into a separate bowl before adding it to the recipe or the pan or drinking it raw. An egg without a yolk is reason for the entire kitchen to stop and stare and send a messenger before changing meal plans. One egg without a yolk is reason to make note, and meringue, but nothing more.

Several eggs without a yolk? Something is wrong.

When the city goes to war, these yolk-less eggs become so very common. There are records of diets switched entirely to account for the preponderance of egg whites available with no yolks to bake with. Pie crusts replaced with sugar-less meringues. Entire diets made from whipped egg whites stabilized with a weak acid, dolloped onto the slab of hot iron and dried to a puff of powder.

It gets worse when those same rooster eggs start coming to the kitchen with blood red yolks.

They taste like rich fatty eggs, one blood red egg giving a man enough energy to keep him on his feet for a full day's fighting, drunk raw from the bowl or whisked into a glass of wine for extra fortification. The armies of Starkhaven never march without their flock of roosters, fat shimmering birds with knives strapped to their spurs. Blood drawn is their due, blood they drink from the soldiers they consider unworthy to collect their blood filled eggs.

These are the eggs that hatch into the Royal Cockatrices that most of Thedas dismisses as myth.

The rooster that lays a dozen or more blood red eggs will brood them all, sitting on the nest until they hatch. Longer. He will refuse to leave his nest and will refuse to let his children out from under him even as they begin to get hungry and they begin to eat each other. At least, this is what legend says. Most of Thedas will repeat this legend in fear, in the same breath that they spit at 'Starkhaven's favorite heresy'. Yet any Starkhavener will repeat the same legend with solemn acceptance, the knowledge that all things are the work of the Maker, even creatures of horror such as this. For as one chick grows more than the others, fat on its sibling's flesh, it will grow longer and longer, adding the legs of its fellows to its lengthening body until the cockatrice is finally too big to fit beneath it's father's bulk and crawls out from under him in a many-legged scuttle.

While this explains the long-bodied many legged form of the Royal Cockatrice, it does not explain the many eyes of the creature. Nor does it account for other animals that eat their siblings - they do not add the legs of their kin as they grow longer and longer.

Maybe the Southern Chantry is right, maybe it is demons. There are certainly demons in the Fade and in this Realm that are twisted like this, with too many limbs and too many eyes.

But if Starkhaven's heresies are at all correct, if these are the Maker's Own Birds...

What does it say about the Vael Dynasty that members of their bloodline are the only people in Thedas capable of looking into the many eyes of a Royal Cockatrice without falling to madness?

What does it say of the 'benevolent' Maker that He keep these birds as His Own?
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The Working Man's Crawfish

This. This is what I was looking for. This, this is the fish stew in any lowtown tavern in Thedas. This is the fish stew in the Pearl in Denerim. This is served in the Hanged Man. This.

With much less spices. Crawdad stock with foraged mushrooms and garden herbs and a roll of bread. The crawdad tails in a bowl for sucking on if you can afford it. This. Right here. Shady taverns take the sucked out tails and add the shells to the next pot of stew. It's either that or they're making their fish stew using heads and spines. Or both. Thin filtered stocks made of bones and shells and nothing else.

You will find this stew in every tavern and every alehouse and every boarding house along a coast or a river. Anywhere there are crawdads to be found, or crabs, or fish, or giant spiders. You will find this dish there.

And maybe the dish is mostly spider with only a few token crawdads to assuage the squeamish palate. It depends on where you go, doesn't it.

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Or, the sexual practices of Thedas.

One thing to accept out of all of this: people are going to do people things. If it feels good people will do it. That doesn't prevent cultural morays from putting limits on what they will allow themselves to decide feels good.

Like blowjobs.

I recently listened to a podcast on the history of Molly Houses in 18th century London and an interesting tangent came up. Blowjobs just weren't done. They were not done! Not because they were gross but because they were French (ew). Tangent then went onward, that it was a with blowjob that Anne Boleyn seduced King Henry the VIII for she'd spent time in the French court and would have learned about this 'oral sex'. Now, I'm not saying she was good at it. She wouldn't have to be, the novelty of such a filthy French thing would have been enough. It would have been as filthy as tying him up and fisting him, but with more perceived degradation.

So I'm thinking back on what oral sex I've put into the Dragon Age Worldstate and it's... I can think of one scene, only one. Inquisitor Trevelyan and Lady Cassandra were in the middle of a lazy competition to undress each other. Trevelyan is trying to seduce a favor from her, her permission to wear a peacock feathered cloak and resplendent robes to the Orlesian ball instead of the red velvet in-game costume with (shudder) pants. She demands her own concessions, formal armor, and then wins their competition and takes her winnings by sitting on his face.

This fits into the realization I had, that oral sex is generally not done. Because it's Orlesian (ew).

Especially if one happens to be Fereldan.

Which means any story with Hawke sucking off Anders or Justice or both is going to be... interesting. The tone shifts entirely, turning deeply kinky. There's a real note of disgust to contend with, perhaps turning the act into one of penance or one of being utterly used. The power dynamics shift, especially with the addition of bondage. It takes a sex act considered so utterly common in the modern era and turns it into something so filthy, kinky, revolting...

I've already begun to explore the cultural relationship between Orlais and the rest of the world. The nobility of the Free Marches still learn Orlesian as a language, they write and speak a language called Low Orlesian for various reasons. It was considered Strange that Hawke hasn't put in the effort to learn Orlesian, he explained it by saying he's Fereldan and Orlais can go fuck themselves. Marcher nobility has at least heard of oral sex, even if it's weird. Mages probably practice it, it's easy to get away with and Orlesian mages and Templars get shuffled around Circles all the time. An Orlesian Inquisitor would absolutely know about it, and convince Cassandra to sit on his face to get it.

Hawke would absolutely need to be tied down and forced to try it.

So I've had this scene in my head for a year and a half... I'd thought it was kinky before but NOW...

The kinkiest bastards in Thedas are spirits. Nobody will ever convince me otherwise.
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